Register for free now! Total. members. Welcome to blogger.com, SufiMatch is a premium matrimonial service for followers of Sufi Tariqas as well as all single Muslims inclined towards spirituality. Please take a moment to register, it is free and easy Sufi Institutions. Handbook of Oriental Studies. Section 1 The Near and Middle East, Volume: /1. This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand Sufi singles dating - If you are a middle-aged woman looking to have a good time dating man half your age, this advertisement is for you. Rich man looking for older woman & younger woman. I'm laid back and get along with everyone. Looking for an old soul like myself. I'm a lady. My interests include staying up late and taking naps. Register and search over 40 million singles: chat
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Sufism is the mystical branch of Islam. The exact origin of Sufism is disputed. Some sources state that Sufism is the inner dimensions of the teachings of Muhammad whereas others say that Sufism emerged during the Islamic Golden Age from about the 8th to sufi online dating centuries.
According to Ibn Khaldun Sufism was already practiced by the Sahababut with the spread of material tendencies, the term Sufi was just applied to those who emphasize the spiritual practice of Islam, sufi online dating.
Ahmet Karamustafa describes renunciation زُهد zuhd as a widespread form of piety sufi online dating Muslim communities in the first century of Abbasid rule. A distinct practice of piety associated with introspection, drawing from different practices and ideas, took form in Baghdad sufi online dating the second half of the 9th century. Towards sufi online dating end of the first millennium CE, a number of manuals began to be written summarizing the doctrines of Sufism and describing some typical Sufi practices.
Two of the most notable are Kashf al-Mahjûb Revelation of the Veiled of Hujwiriand Al-Risala al-Qushayriyya The Message of Al-Qushayri. Two of Al Ghazali 's greatest treatises, the " Revival of Religious Sciences " and the " Alchemy of Happiness ," argued that Sufism originated from the Qur'an and was thus compatible with mainstream Islamic thought, sufi online dating did not in any way contradict Islamic Law—being instead necessary to its complete fulfillment.
This became the mainstream position among Islamic scholars for centuries, challenged only recently on the basis of selective use of a sufi online dating body of texts [ example needed ]. Ongoing efforts by both traditionally trained Muslim scholars and Western academics are making Al-Ghazali's works available in English translation for the first time, [9] sufi online dating English-speaking readers to judge for themselves the compatibility of Islamic Law and Sufi doctrine.
All Sufi orders claim a direct chain of leadership to Muhammad, sufi online dating, through Ali, sufi online dating, with the exception of the Naqshbandis who claim a direct connection to Muhammad through Abu Bakr. In the eleventh century, Sufi sufi online dating Tariqa were instrumental in the institutional spread of Sufism.
Beginning in the 9th century and continuing throughout the 10th century, al-Andalus was home to fairly strict, orthodox beliefs and practices. Early fuqaha in Spain were somewhat skeptical of philosophical thought as well as of Sufism.
In later centuries, especially the twelfth and thirteenth, Sufism became more accepted and somewhat assimilated into Andalusi Islam. For some, it reflects the influence of the mystical tradition in Cordoba attributed to Ibn Masarra. One figure in particular has often been credited as being the earliest introduction of Sufism to Spain: Ibn Masarra, sufi online dating. Many consider him to have established the first Sufi school in the province; however, his teachings were outside of the so-called "mainstream" Sufism that was more common in the East during his lifetime.
After Ibn Masarra's death, in his followers fell under heavy persecution under the jurists who sufi online dating Ibn Masarra's works and also forced his followers to recant. By the twelfth century, shifts towards the acceptance—or at least tolerance—of philosophy and Sufism into what had previously been strictly orthodox beliefs were occurring. Many people began to read and translate the works of philosophers such as Aristotle and Plato, sufi online dating.
At the forefront of the philosophical movement in Spain were Ibn BajjahIbn Tufailsufi online dating, Ibn Rushdand a Jewish scholar named Ibn Maimun. Andalusi Sufism was at its peak at this time. A group of Sufi masters who defended the works of theosophists such as Ghazali and al-Qushayri began emerging in the late eleventh and early- to mid-twelfth centuries.
Ibn Arabianother key figure of this period of Sufism in the region, was born in Murcia in at the beginning of the Almohad reign. He is one of the most important Sufis of Spain, although he--like many other Andalusi Sufis--would eventually leave the peninsula and travel throughout North Sufi online dating and the East.
The one exception to that trend was Ibn Abbad al-Rundia member of the Shadhiliyya order who was born in Ronda and whose scholarship brought together mystical and juridical paths.
Although Sufism would no longer directly be a part of Andalusi life after the Catholic Monarchs expelled Muslims from Spain, in the Spanish Christian mystics of the sixteenth century, such as San Juan de la Cruz and Teresa of Avilamany have seen Sufism's lasting influence in Spain.
Between the 13th and 16th centuries CE, Sufism produced a flourishing intellectual culture throughout the Islamic world, a "Golden Age" whose physical artifacts are still present, sufi online dating. In many places, sufi online dating, a lodge known variously as a zaouiasufi online dating, khanqahor tekke would be endowed through a pious foundation in perpetuity waqf to sufi online dating a gathering place for Sufi adepts, as well as lodging for itinerant seekers of knowledge.
No important sufi online dating in the civilization of Islam remained unaffected by Sufism in this period. Sufism was an important factor in the historical spread of Islam, and in the creation of regional Islamic cultures, especially in Africa [35] and Asia.
Recent academic work on these topics has focused on the role of Sufism in creating and propagating the culture of the Ottoman world, including a study of the various branches of the Naqshbandi [36] and Khalwati orders, [37] and in resisting European imperialism in North Africa and South Asia. Muslims of South Asia prominently follow the ChishtiyyaNaqshbandiyyahQadiriyyah and Suhrawardiyyah orders.
Of them the Chishti order is the most visible. Khwaja Moinuddin Chishtia disciple of Khwaja Usman Haroonithe propounder of this order, introduced it in India. He came to India from Afghanistan with the army sufi online dating Shihab-ud-Din Ghuri in AD and started living permanently in Ajmer from Centuries later, with the support of Mughal rulers, his shrine became a place of pilgrimage.
Akbar used to visit the shrine every year. Turkic conquests in South Asia were accompanied by four Sufi sufi online dating of the Chishtiyya order from Afghanistan: Moinuddin d. During the reign of Muhammad bin Tughluqwho spread the Delhi sultanate towards the south, the Chistiyya spread its roots all across India. The Suharawardi order was started by Abu al-Najib Suhrawardia Persian Sufi born in Sohrevard near Zanjan in Iran, and brought to India by Baha-ud-din Zakariya of Multan.
The Suhrawardiyyah order of Sufism gained popularity in Bengal. The Khalwati order was founded by Umar al-Khalwati, an Azerbaijani Sufi known for undertaking long solitary retreats in the wilderness of Azerbaijan and northwestern Iran. Sufi online dating the Indian Subcontinent branches of the order did not survive into modern times, the order later spread into the Ottoman Empire and became influential there after it came under persecution by the rise of the Safavid Shahs during the sixteenth century.
The Qadiriyyah order founded by Abdul Qadir Gilani whose tomb is at Baghdad, sufi online dating. It is popular among the Muslims of South India. Baha-ud-Din Naqshband of Turkestan founded Naqshbandi order of Sufism. Khwaja Razi-ud-Din Muhammad Baqi Billah whose tomb is in Delhi, introduced the Naqshbandi order in India. The essence of this order was insistence on rigid adherence to Sharia and nurturing love for the Prophet.
It was patronized by the Mughal rulerssufi online dating, as its founder was their ancestral Pir Spiritual guide. Its disciples remained loyal sufi online dating the throne because of the common Turkic origin.
With the royal patronage of most of the Mughal rulers, the Naqshbandi order caused the revival of Islam in its pure form. Sufi orders were sometimes close to the ruling powers such as the Ottoman Empire, helping their spread and influence.
India, it is claimed, is one of the five great centers of Sufism, the other four being Persia including central AsiaBaghdad, Syria, sufi online dating, and North Africa. Sufi saints flourished in Hindustan India preaching the mystic teachings of Sufism that easily reached the common people, especially the spiritual truth seekers in India.
Most Bangladeshi Muslims are influenced to some degree by Sufism. Sufi online dating conversion to Islam of the population of what was to become Bangladesh began in the thirteenth century and continued for hundreds of years. Muslim pirs who wandered about in villages and towns were responsible for many conversions.
A majority of Bangladeshi Muslims perceive Sufis as a source of spiritual wisdom and guidance and their Khanqahs and Dargahs as nerve centers of Muslim society [44] These majority of Muslims in Bangladesh are Sunniwho mainly follow the Hanafi school of thought madh'hab. Current Sufi orders include Ba 'AlawiyyaChishtiKhalwatiNaqshbandisufi online dating, NimatullahiOveyssi, Qadria NoshahiaQadiria Boutshishia, QadiriyyahQalandariyyaSarwari QadiriShadhliyyaTijaniyyahand Suhrawardiyya.
Sufi online dating is popular in such African countries as Morocco and Senegalwhere it is seen as a mystical expression of Islam. Sufism suffered setbacks in North Africa during the colonial period; the life of the Algerian Sufi master Emir Abd al-Qadir is instructive in this regard, sufi online dating.
In the 20th century some more modernist Muslims have called Sufi online dating a superstitious religion that holds back Islamic achievement in the fields of science and technology. One of the first to return to Europe as an official representative of a Sufi order, and with the specific purpose to spread Sufism in Western Europe, was the Ivan Aguéli. Other noteworthy Sufi teachers who were active in the West include Bawa MuhaiyaddeenInayat KhanNazim Al-HaqqaniJavad NurbakhshBulent RaufIrina TweedieIdries Shah and Muzaffer Ozak.
Currently active Sufi academics and publishers include Llewellyn Vaughan-LeeNuh Ha Mim KellerAbdullah Nooruddeen DurkeeAbdal Hakim MuradSyed Waheed Ashraf and the Franco-Moroccan Faouzi Skali. Orientalists proposed a variety of origin theories regarding Sufism, such as that it originated as an Aryan response to Semitic influence, sufi online dating, Buddhism, Neo-Platonism, sufi online dating, and Christian ascetism or Gnosticism.
Islamic spirituality and the negative stereotypes of Islam that were present in Britain. From Wikipedia, the free encyclopedia. This article is about Sufism. For other uses, see Sufism disambiguation. Please add a reason or a talk parameter to this template to explain the issue with the article. March Abdal Al-Insān al-Kāmil Baqaa Dervish Dhawq Fakir Fanaa Haal Haqiqa Ihsan Irfan Ishq Karamat Kashf Lataif Manzil Ma'rifa Nafs Nūr Qalandar Qutb Silsila Sufi cosmology Sufi metaphysics Sufi philosophy Sufi poetry Sufi psychology Salik Tazkiah Wali Yaqeen.
Anasheed Dhikr Haḍra Muraqabah Qawwali Sama Whirling Ziyarat. Sufi orders. Notable early Notable modern Singers. Tawhid Sharia Tariqa Haqiqa Ma'rifa Art History Music Persecution Shrines. Further information: Sufism in India. Sufi online dating of Sufism reprint ed. Fremont, California: Jain Publishing Company published ISBN Retrieved Sufism : the formative period.
Berkeley: University of California Press. OCLC Earlier translations include a partial version by Rabia Terri Harris Sufi Book of Spiritual Ascent and complete versions by Harris, and Barbara R. Von Schlegell. html Archived at the Wayback Machine. The Alchemy of Happiness has been published in a complete translation by Claud Field ISBNand presents the argument of the much larger Revival of Religious Sciences in summary form.
Spencer The Sufi Orders in Islam. New York: Oxford University Press. Der Islam: Zeitschrift für Geschichte und Kultur des Islamischen Orients. Salma Khadra Jayyusi ed. The Legacy of Muslim Spain, sufi online dating.
Leiden: Brill.
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